What would you do? She also directs the Kennedy School’s Program in Criminal Justice Policy and Management. Lecture 24 – The Good LifeIn his final lecture, Sandel challenges the notion that government and law should be neutral on hard moral questions. What about the fact that wealth is often due to good luck or fortunate family circumstances? For Kant morality means acting out of duty—doing something because it is right, not because it is prudent or convenient. Harvard College Admissions Office and Griffin Financial Aid Office. Investigate the reasons as to why you think that way? But how do we know the purpose of a community or a practice? I would like to receive email from HarvardX and learn about other offerings related to Justice. Harvard faculty are engaged with teaching and research to push the boundaries of human knowledge. Harvard University is devoted to excellence in teaching, learning, and research, and to developing leaders in many disciplines who make a difference globally. Lecture 8 – Consenting AdultsIf we all have unalienable rights to life, liberty, and property, how can government enact laws that tax or earnings or send us to war? "More than exhilarating; exciting in its ability to persuade this student/reader, time and again, that the principle now being invoked—on this page, in this chapter—is the one to deliver the sufficiently inclusive guide to the making of a decent life." Includes episode guide, readings, discussion circle and press releases along with his biography and 2009 Reith lectures. From Sing Sing prison to The White House, Ste (Note: these are just the free lectures and course … Lecture 11: Mind Your MotiveSandel introduces Immanuel Kant, a challenging but influential philosopher. He uncovers the strains and contractions in much contemporary liberalism. Erudite, conversational and deeply humane, this is truly transformative reading.” (Publishers Weekly, starred review), “A spellbinding philosopher…. Harvard University and WGBH Boston have posted online Michael Sandel‘s very popular course, “Justice: What’s the Right Thing to Do?” How popular is it? Lecture 5 – Free to ChooseWith humorous references to Bill Gates and Michael Jordan, Sandel introduces the libertarian notion that redistributive taxation—taxing the rich to help the poor—is akin to forced labor. Where critiques are often used by their author as a means to build their own name up by tearing down someone else’s name, Sandel’s is such a careful study that it ends up enhancing the stature of the work it builds upon.” – Chistopher Budd, The Philosophers’ Magazine, “Even though Sandel is critical of Rawls, he is scrupulously fair and respectful…. This course is archived, which means you can review course content but it is no longer active. It is the great virtue of this book, of its justness and generosity of spirit, that…one can come away from this book moved to deepen and improve the vision he criticizes.” – Charles Fried, Harvard Law Review, “This brilliantly written critique of Rawls…can be read as an important contribution toward the reconstruction of liberal political theory.” – Steven M. DeLue, American Political Science Review, “Sandel’s remarkable work forces us to take seriously the question: what kind of subjects must we be for our talk of justice and rights to make sense? The cases give rise to several objections to the utilitarian logic of seeking “the greatest good for the greatest number.” Is it possible to sum up and compare all values using a common measure like money? For Michael Sandel, justice is not a spectator sport…. He argues that engaging, rather than avoiding, the moral convictions of our fellow citizens may be the best way of seeking a just society. Can we settle the matter without discussing the moral status of homosexuality and the purpose of marriage? Justice is a timely plea for us to desist from political bickering and see if we can have a sensible discussion about what sort of society we really want to live in.” (Jonathan Ree, The Observer (London)) “Every once in a while, a book comes along of such grace, power, and wit that it enthralls us with a yearning to know what justice is. According to Kant, the shopkeeper’s action lacks moral worth, because he did the right thing for the wrong reason. According to John Rawls, it is not. Lecture 21 – The Claims of CommunityAre all obligations based on consent, or are we also bound by unchosen obligations of membership and solidarity? The Trump administration has opposed the practice and backed the lawsuit against Harvard. Lecture 18 - What's the Purpose?Sandel introduces Aristotle and his theory of justice. And those citizens who contribute most to the purpose of the community are the ones who should be most rewarded. The best flutes, for example, should go to the best flute players. The liberal arts graduate certificate in social justice requires four courses or 16 credits: Social justice foundational course (choose one course from select group) Electives (choose any three courses from select group) Find Certificate Courses. Aristotle disagrees with Rawls and Kant. Lecture 7 – This Land is My LandThe philosopher John Locke argues that individuals have certain fundamental rights—to life, liberty, and property—that were given to us in “the state of nature,” a time before government and laws were created. The Department of Justice announced today that it would require Harvard Pilgrim Health Care (Harvard Pilgrim) and Health Plan Holdings (fka Tufts Health Plan) to divest Tufts Health Freedom Plan Inc. (Tufts Freedom), in order to proceed with their merger. The real consequence of Sandel’s argument is…to reassert [the] fundamental lesson…that at the heart of all philosophy is political philosophy. It will examine and draw lessons from… Loading... Save. Systemic Justice Professor Jon Hanson with Jacob Lipton Spring 2016 Course Meets: W, Th, F 1:20pm - 2:40pm 4 classroom credits This course will employ insights from numerous disciplines, including history, mind sciences, economics, and law to explore some of the deep, common, and overlapping causes of injustice. Sandel's insistence on the inescapably ethical character of political debate is enormously refreshing.”  (Edward Skidelsky, New Statesman), “His ability to find the broad issues at the heart of everyday concerns verges on the uncanny, and his lucid explanations of classic figures such as Mill, Kant, and Aristotle are worth the price of admission.”  (William A. Galston, Commonweal), “A remarkable educational achievement…. Like Aristotle, he seeks to systematize educated common sense, not to replace it with expert knowledge or abstract principles. Smith, a sociologist who studies poverty, race, and justice, is the Daniel and Florence Guggenheim Professor of Criminal Justice at HKS and the Carol K. Pforzheimer Professor at the Radcliffe Institute. Sandel belongs to the tradition, dating back to ancient Greece, which sees moral philosophy as an outgrowth and refinement of civic debate. He ends up clarifying a basic political divide -- not between left and right, but between those who recognize nothing greater than individual rights and choices, and those who affirm a ‘politics of the common good,' rooted in moral beliefs that can't be ignored.”  (Michael Gerson, Washington Post), "Justice, the new volume from superstar Harvard political philosopher Michael Sandel, showcases the thinking on public morality that has made him one of the most sought-after lecturers in the world." Is patriotism a virtue, or a prejudice for one’s own kind? Sandel’s point about the liberal conception of the self is exciting and significant in several ways.” – Richard Fentiman, Cambridge Law Journal, “Sandel offers an extended, very penetrating critique of what he calls the ‘deep individualism’ embedded in the premises of Rawlsian theory—and, more generally, in the foundations of liberal political theories which are influenced by Kantian moral philosophy. Sandel asks, is this fair? The Criminal Justice Institute is the curriculum-based criminal law clinical program of Harvard Law School. Of all the commentary it has spawned, none has been more important than the critique offered by Michael Sandel in a book published in 1982 called Liberalism and the Limits of Justice, which succeeded in calling into question some of Rawls’s more fundamental premises.” – R. Bruce Douglass, Commonwealth, “Sandel’s work builds very strongly on A Theory of Justice by John Rawls, taking its place as the next voice in the running conversation of political theory…. Michael Sandel is Anne T. and Robert M. Bass Professor of Government at Harvard University and is the instructor of a highly acclaimed and popular course called Justice that covers important moral and legal philosophy and issues with regards to how justice should work. Students address this question in a debate about same-sex marriage. Mondays, 10:30 AM - ONLINE (http://continuinged.adobeconnect.com/govt_e1045_2016-02_section2/)Mondays, 5:30 One cannot read Liberalism and the Limits of Justice without acquiring a deeper and clearer understanding of Rawls’ theory…. After nineteen days lost at sea, the captain decides to kill the cabin boy, the weakest amongst them, so they can feed on his blood and body to survive. -2. The course takes a close look at our understanding of justice by exploring important, contemporary moral dilemmas. Michael Sandel’s elegantly argued book…describes what I take to be the reality of moral experience.” – Michael Walzer, The New Republic, “Sandel’s Liberalism and the Limits of Justice is a gracefully—even beautifully—written book that I would imagine is destined to be something of a classic on the subject.” – Chilton Williamson, Jr., National Review, “Sandel’s book is exemplary. Deutsch, English, Español, Português, 中文, Anne T. and Robert M. Bass Professor of Government, Pursue a Verified Certificate to highlight the knowledge and skills you gain, An understanding of social justice and criminal justice, and the roles they play in the modern justice system, A deeper sense of the philosophy that underlies modern issues such as affirmative action, same sex marriage, and equality, The ability to better articulate and evaluate philosophical arguments and ask philosophical questions. For him, justice demands that we ask what kind of people and society we want (or ought) to be.”  (John A. Coleman, America), “Michael Sandel, political philosopher and public intellectual, is a liberal, but not the annoying sort. In this lecture, Sandel addresses one of the most glaring objections to Aristotle—his defense of slavery as a fitting social role for certain human beings. Harvard's edX courses cover everything from public health and history to the science of cooking, computer programming, and poetry. Lecture 14 – A Deal is a DealSandel introduces the modern philosopher, John Rawls, who argues that a just society is one governed by principles we would choose if we did not know what advantages we would possess or what role in society we would occupy. Browse the latest free online courses from Harvard University, including "CS50's Introduction to Game Development" and "CS50's Web Programming with Python and JavaScript." Inviting students to respond to some amusing hypothetical scenarios, Professor Michael Sandel launches his course on moral reasoning. Sandel asks students to test Kant’s theory with this hypothetical case: if a friend were hiding inside your home, and a murderer came to your door and asked you where he was, would it be wrong to lie to him? Justice, one of the most famous courses taught at Harvard College, is an introduction to moral and political philosophy, offering an opportunity to discuss contemporary dilemmas and controversies. Lecture 20 - Freedom VS. It certainly has been the most widely discussed. The telos or goal of the state and political community is the “good life”. It is an outstanding achievement.” – William Powers, Texas Law Review, Copyright © 2020 The President and Fellows of Harvard College, The Cost of Life & the EPA: Utilitarianism (Lecture 3), Motorcycle Helmets: Libertarianism (Lecture 5), Sports Money & Taxes: Libertarianism (Lecture 6), The Shopkeeper's Action: Immanuel Kant (Lecture 11), Lying to a Murderer: Immanuel Kant (Lecture 12 & 13), David Hume & the Contractor: The Morality of Consent (Lecture 14), A Thought Experiment: John Rawls (Lecture 15), Inheritance Tax: Who Deserve What? Michael Sandel teaches political philosophy at Harvard University. Generations of students and educated citizens will be very well served by Sandel’s introductory overviews.”  (Amitai Etzioni, Hedgehog Review), “Reading ‘Justice’ by Michael Sandel is an intoxicating invitation to take apart and examine how we arrive at our notions of right and wrong….This is enlivening stuff. Using several real life examples, Sandel explains Kant’s test for determining whether an action is morally right: to identify the principle expressed in our action and then ask whether that principle could ever become a universal law that every other human being could act on. This is such a book.”  (Jeffrey Abramson, Texas Law Review), “Using a compelling, entertaining mix of hypotheticals, news stories, episodes from history, pop-culture tidbits, literary examples, legal cases and teachings from the great philosophers—principally, Aristotle, Kant, Bentham, Mill and Rawls—Sandel takes on a variety of controversial issues—abortion, same-sex marriage, affirmative action—and forces us to confront our own assumptions, biases and lazy thought…. Lecture 1 – The Moral Side of MurderWould you kill one person to save the lives of five others? Lecture 23 – Debating Same-Sex MarriageIf principles of justice depend on the moral or intrinsic worth of the ends that rights serve, how should we deal with the fact that people hold different ideas and conceptions of what is good? In terms we can all understand, ‘Justice’ confronts us with the concepts that lurk, so often unacknowledged, beneath our conflicts.”  (Jonathan Rauch, New York Times), “Sandel dazzles in this sweeping survey of hot topics…. He wants us to think of ourselves as citizens, not just consumers or isolated choosers. Lecture 13 – A Lesson in LyingImmanuel Kant believed that telling a lie, even a white lie, is a violation of one’s own dignity. University Hall Cambridge, MA 02138. Lecture 6 – Who Owns Me?Are the successful morally entitled to the benefits that flow from the exercise of their talents? Lecture 17 - Arguing Affirmative ActionIs it just to consider race and ethnicity as factors in college admissions? Sign in. Sandel’s impressive work…illuminates not only Rawls’ theory but also the nature of moral argument…. He compares the salary of former Supreme Court Justice Sandra Day O’Connor ($200,000) with the salary of television’s Judge Judy ($25 million). Does this amount to taking our property or our lives without our consent? course on ethics at Harvard University. Follow Sandel’s Harvard Justice Course Here. These 19 free criminal justice college courses consist of video and audio lectures from some of the top universities in the United States including Harvard, Yale, UC Berkeley, UCLA, and New York University. Harvard College. Would it be the right thing to do? Examples include the business of egg and sperm donation and the case of “Baby M”—a famous law case that raised the unsettling question, “Who owns a baby?”. For Kant morality means acting out of duty—doing something because it is right, not because it is,. And Management students address this question in a debate about golf Admissions Office and Griffin Aid. Without our consent to raise their hands to Kant, the shopkeeper s... And unrelenting, and will it affect their liberty translated into 27 languages scenarios, Professor Sandel! 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